Showing posts with label Farsi kalam. Show all posts
Showing posts with label Farsi kalam. Show all posts

Sunday, June 22, 2014

Tark-e-Arezoo Kerdam - Ustad Sarahang - ترک آرزو کردم،



Tark-e-aarezoo kerdam, ranj e hasti aasan shod
Sokht par-feshani haa, kin qafas gulistan shod

Aalam az junun-e-man, kerde kasb-e-homvari
sel e gir d sar dadam, koh-o-dasht, daman shod

Bar safa-e-dil Zahed, in qadar chi meenazi
Har chi aayena gardid, babe khod-feroshan shod

~ Mirza Abdul Qadir Bedil

Today I went out looking for an audio CD by the Afghan classical singer Ustad Mohammad Hussain Sarahang. There are three Afghan grocery stores around our neighborhood here in Quebec and to my delight I found a CD entitled "Tarke Arezoo" in one of these stores.

The first track in this wonderful collection is a 6 minute tarana by Amir Khusraw which I will post later. When I searched on youtube I discovered that the rare qawwali "Tark e Arezoo Kerdam" was of course there all along. Hope you enjoy Sarahang's endearing style as much as I did.

ترک آرزو کردم رنج هستي آسان شد ترک  
سوخت پرفشانيها کاين قفس گلستان شد

عالم از جنون من کرد کسب همواري
سيل گريه سردادم کوه و دشت دامان شد

خامشي بدامانم شور صد قيامت ريخت
کاشتم نفس در دل ريشه نيستان شد

هر کجانظر کردم فکر خويش را هم زد
غنچه تا گل اين باغ بهر من گريبان شد

بر صفاي دل زاهد اينقدر چه مينازي
هر چه آينه گرديد باب خودفروشان شد

عشق شکوه الودست تا چه دل فسرد امروز
سيل ميرود نوميد خانه ئي که ويران شد

جيب اگر بغارت رفت دامني بدست آريم
اي جنون بصحرا زن نوبهار عريان شد

جبريان تقديريم قول و فعل ما عجز است
وهم ميکند مختار آنقدر که نتوان شد

برق رفتن هوش است يا خيال ديداري
چون سپند از دورم آتشي نمايان شد

(چين ناز پرورد است گرد وحشتم (بيدل

دامني گر افشاندم طره ئي پرشان شد




English Translation - Musab Bin Noor


Forsaking all desires, the sorrows of existence becomes easier to bear,
destroying the urge to spread my wings, transformed my cage into a garden

The World has been levelled by the force of my madness
The flood of my lamentations has submerged everything; mountains, deserts and valleys.

The silence in my bosom has spawned a cacophony of noise
I planted the Self inside my heart, like the root that sprouts into a reed-bed.

Wherever I cast my eye, thoughts of myself interrupt me
Every petal, every flower in this garden reminds me of my tattered garment.

O pious one, why such vanity over the clearness of your heart?
What are mirrors for, other than to satisfy the vanity of the preening and the vain?

Your love is polluted with complaint, that’s why your heart remains disconsolate to this day
Let hopelessness flood over your heart, so that the House becomes vacant and desolate.

If we have torn our pockets in desperation, let our hands rend our cloaks instead
O madness, whisk me away to the desert, where a new Spring awakens.

We are subservient to Fate, humility pervades our words and deeds
We have been given just enough Free Will to realize that we are helpless.

Are my senses departing at the speed of light, or is it the thought of seeing You?
Like Harmal-seeds burning on charcoal, I see a flashing light in the distance.

Bedil, the dust of my terror and desolation has been well nurtured and protected
If I spread my cloak and release it, your tresses will be left disheveled and unkempt.

Friday, June 13, 2014

Man Banda e aan - Amir Khusrau

In fond memory of Mehdi Hasan

Celebrating a life filled with huge contributions to our rich culture. 
Pakistan's beloved Mehdi Hassan diedon June 13, 2012 in Karachi.


Recital: Mehdi Hassan (Pakistan)

Man banda e aan ruh e ke didan na gozarand
Diwana e zulf e ke kashidan na gozarand

Az tashnegiyam shola zanad sina o az dur
Sharbat beynomayand o cheshidan nagozarand

Ya rab, che azab ast bar in morgh e gireftar
Besmil na pasandand o paridan nagozarand

Sad chak shoda sina o sad para shoda dil
Wa'in beykhabaran jame daridan nagozarand

Sad khar e jafa khord ze hijrane too Khusrow
Ah ar  gol e az bagh e tou chidan nagozarand

~ Amir Khusrau

trans: 

The Unseen and Unknown's follower am I
Intioxicated by the tresses that can niether be pulled nor passed by

A fire rages from afar,, from the thirst that lies within
the sweet nectar I am shown but not allowed to taste

O Lord, what agony is this caged bird suffering
when its sacrifice is not desired, nor release allowed

The chest has been rent assunder, the heart in tatters
and yet these igonorant ones dont allow me to tear off my raimant

Hundreds of thorns has Khosrow borne, in seperation from Thee
O woe, that not a flower from Thy garden am I allowed to pluck

~ Farrokh Namazi

Wednesday, March 19, 2014

Ba har su Jalwa-e-Dildar Deedam - Farid Ayaz & Abu Muhammad

animated gif maker






Poetry: Hafiz (Khwaja Shams ad-Din Mohammad of Shiraz)
(1320-1389)
Qawwal: Farid Ayaz and Abu Muhammad @ APMC 2009

Ba har soo jalwa e dil daar deedam
Ba har cheez e jamal e yaar deedam

Na deedam haich shay ra khali az wai'
pur az wai' koocha o bazaar deedam

Choo khudra bin garam deedam hamoon ast
Jamal-e-khud jamal-e-yaar deedam

Namaz e zahidaan mehrab o minbar
Namaz e aashqaan bar daar deedam

Jo yak jurra raseed az ghaib a Hafiz
Hama aqal o khird bekaar deedam


Wednesday, January 1, 2014

Beshno az ney chon hekaayat mikonad

Listen to the (ney) reed flute, how it tells a tale of separation,
I want a bosom torn by severance, that I may unfold the pain of love desire,

In every company I uttered my wailful notes,
I consorted with the unhappy and with them that rejoice,

Everyone became my friend from his own opinion;
none sought out my secrets from within me,

My secret is not far from my plaint,
but ear and eye lack the light (to apprehend it)

Body is not veiled from soul nor soul from body,
yet none is permitted to see the soul."

This noise of the reed is fire, it is not wind;
whoso has not this fire may he be naught!

'Tis the fire of Love that is in the reed,
'tis the fervour of love that is in the wine.

The reed is the companion of everyone who has been parted from a friend:
its strains pierced our hearts.

Who ever saw a poison and an antidote like the reed?
Who ever saw a sympathizer and a longing lover like the reed?

The reed tells of the Way full of blood and recounts stories of the passion of Majnun.

Only to the senseless is this sense confided:
the tongue hath no customer save the ear.

In our woe the days (of life) have become untimely:
our days travel hand in hand with burning griefs.

If our days are gone let them go! - 'tis no matter.
Do Thou remain, for none is holy as Thou art!

Whoever is not a fish becomes sated with His water;
whoever is without daily bread finds the day long.

None that is raw understands the state of the ripe:
therefore my words must be brief. Farewell.

~ Rumi

As well as of course our deep and undying gratitude to Mevlana Jalaluddin Rumi for this and the
following pages we are grateful to the following persons:



Transliteration - courtesy of Goli Amini Rad. (Iran)
Translation by professor R.A. Nicholson.

The Persian manuscript is 'the old version' as used by Professor Nicholson when correcting his
original translation. *Those concerned with a more sophisticated transliteration may like to try the excellent Dar al-Masnavi website. JMZ


beshno az ney chon hekaayat mikonad,
az jodaayee ha shekaayat mi-konad,

kaz neyestaan ta maraa bebrideh and,
dar nafiram mardo zan naalideh and,

sineh khaaham sharheh sharheh az faraagh,
ta begooyam sharheh dardeh eshtiyaagh,

har kasi ku door maand az asleh khish,
az jooyad roozegareh vasleh khish,

man be har jamiyati naalaan shodam,
jofteh bad haalaano khosh haalaan shodam,

har kasi az zanneh khod shod yaareh man,
az darooneh man najost asraareh man,

serreh man az naaleyeh man door nist,
lik chashmo goosh ra aan noor nist,

tan zeh jaano jaan zeh tan mastour nist,
lik kas ra dideh jaan dastour nist,

aatash ast in baangeh naayo nist baad,
har keh in aatash nadaarad nist baad,

aatasheh ishq ast kandar ney fetaad,
jooshesheh ishq ast kandar mey fetaad,

ney, harifeh har keh az yaari borid,
pardeh hayash pardeh hayeh ma darid,

hamcho ney zahri o taryaqi keh did?
hamchon ney damsaaz o moshtaqi ke did?

ney hadiseh raheh por khoon mikonad,
qesseh hayeh eshq e majnoon mikonad,

mahrameh in hoosh joz bihoosh nist,
mar zaban ra moshtari joz goosh nist,

dar ghameh ma rooz ha bigaah shod,
rouz ha ba souz ha hamraah shod,

rouz ha gar raft gu ro baak nist,
to bemaan , ey aankeh chin to paak nist,

har keh joz maahi zeh aabash dir shod,
har keh bi roozist, roozash dir shod,

dar nayaabad haaleh pokhteh hich khaam,
pas sokhan kootaah baayad, vassalaam.*

Sunday, September 15, 2013

Khabaram raseed imshab ki nigaar khuahi aamad - خبرم رسید امشب کہ نگار خواہی آمد

bohat achhay andaz mein pardha hai ye hazrat amir khusrau ka kalam
These qawwals are sons of Ustad Bahauddin Khansaheb


Najmuddin Saifuddin Qawwal from Karachi recite Khusrau


Khabaram raseed imshab ki nigaar khuahi aamad;
Sar-e man fidaa-e raah-e ki sawaar khuahi aamad.
Ham-e aahwan-e sehra sar-e khud nihada bar kaf;
Ba-umeed aanki rozi bashikaar khuahi aamad.
Kashishi ki ishq daarad naguzaradat badinsaa;
Ba-janazah gar nayai ba-mazaar khuahi aamad.
Balabam raseed jaanam fabiya ki zindah maanam;
Pas azan ki man na-maanam bacha kar khuahi aaamad.



خبرم رسید امشب کہ نگار خواہی آمدسرِ من فدائے راہے کہ سوار خواہی آمد
بہ لبم رسیدہ جانم تو بیا کہ زندہ مانمپس ازاں کہ من نمانم بہ چہ کار خواہی آمدہمہ آہوانِ صحرا سرِ خود نہادہ بر کفبہ امید آنکہ روزے بشکار خواہی آمد

بیک آمدن ربودی دل و دین و جانِ خسروچہ شود اگر بدینساں دو سہ بار خواہی آمد
English Translation:

Tonight there came a news that you, oh beloved, would come –
Be my head sacrificed to the road along which you will come riding!
All the gazelles of the desert have put their heads on their hands
In the hope that one day you will come to hunt them….
The attraction of love won’t leave you unmoved;
Should you not come to my funeral,
you’ll definitely come to my grave.
My soul has come on my lips (e.g. I am on the point of expiring);
Come so that I may remain alive -
After I am no longer – for what purpose will you come?


Notes

Translation added from the site
http://www.alif-india.com/love.

Thursday, May 30, 2013

Naatiya kalam - Jahan Roshan Ast - Maolana Jami





نعت ۔ مولانا جامی

جہاں روشن است از جمالِ محمد
دلم تازہ گشت از وصالِ محمد

خوشا مجلس و مسجد و خانقاہے
کہ دروے بود قیل و قالِ محمد

وصفِ رخش والضحے گشت نازل
چو والیل شد زلف خالِ محمد

بروے زمین گشت سردارِ عالم
ہر آنکس کہ شد پائمالِ محمد

بجنت ہمہ حوریاں کرد نعرہ
بوقتِ شنیدن وصالِ محمد

شود پاک معصوم کلی گنہ گار
کہ در خواب بیند جمالِ محمد

بود در جہاں ہر کسے را خیال
مرا از ہمہ خوشِ خیال محمد

بصدق و صفا می تواں گشت جامی
غلامِ غلامانِ آلِ محمد



                   

Sunday, March 31, 2013

Emroz o baade omre dildar o yade ma kard - امروز بعد عمري

Ustad Sarahang's beautiful classical rendition of "Emroz o Bade Omre"
You need to listen to the whole recital to fully appreciate the master's capacity, control and skill.


Emroz o Baad-e-Omre, Dildar-o-Yaad-e-ma Kard
Sharm-e-taghaful akhir, haq-e-wafa ba ja kard


trans: 
Today after a lifetime has passed, O sweetheart I remember
Lets end the shameful neglect, and fulfill loyalty to each other




امروز بعد عمري دلدار ياد ما كرد
شرم تغافل آخر حق وفا به جا كرد
خاك رهيم ما را آسان نمي توان ديد
مژگان خميد تا چشم آهنگ پيش پا كرد
گرد بساط تسليم در عجز ناز ها داشت
پرواز خودسري ها زان دامنم جدا كرد
يارب كه خشك گردد مانند شانه دستش
مشاطه ي كه دل را از طره ي تو وا كرد
فطرت زخلق مي خواست آثار قابليت
جز درد سر نبوديم ما را به ما رها كرد
غرق نم جبينم از خجلت تعين
كار هزار توفان اين يك عرق حيا كرد
گفتيم شخص هستي نازي به شوخي آرد
تمثال جلوه گر شد آيينه خنده ها كرد
دانش جنون شد اما نگشود رمز تحقيق
بند قبال نازي پيراهنم قبا كرد
در عقده ي تعلق فرسوده بود فطرت
از خود گسستن آخر اين رشته را رسا كرد
اي وهم غير ما را معذور دار و بگذر
دل خانه ي است كانجا نتوان به زور جا كرد
رستن از قلزم وهم از سر گذشتني داشت
ياس اين كد و به خود بست تا زنده گي شنا كرد
دست ترحم كيست مژگان بيدل ما
بر هركه چشم واشد پيش از نگه دعا كرد



Friday, February 8, 2013

Ze Rehmat Kun Nazar Bar Haal-e-zaram ya Rasoolallah


Ze rehmat kun nazar bar haal-e-zaram ya Rasoolallah
Ghareebam, beynawayam, khaaksaram ya Rasooallah

Tui taskeen-e-dil, araam-e-jaan, sabroqarar-e-man
Rukh-e-pur noor banuma, bey qararam Ya Rasool Allah

Ghareebam, m
adaram dar jahan justo, habeebam ya-Rasoolallah

~ Molana Abdul Rahman Jami


trans:
Please caste your kind gaze onto my terrible state Oh Rasool e Allah!( zarem means a state of anguish because of thirst or anger)I am poor, I am voiceless and worthless Oh Rasool e Allah!
Only you can be the solace of my heart, comfort of my soul and contentment of my bosom.Bit when I see your Glowing vision I get restless Oh Rasool Allah.
I am poor, I do not love the attractions of life, my friend Oh Rasool e Allah!
Hina Wasim




Tuesday, October 16, 2012

Aarezoo Daram ke Mehmanat Kunam - Hazrat Shamsuddin Tabrezi



Aarezoo daram ke mahmanat kunam
Jaan o dil, aye dost, qurbanat kunam

Gar yaqeen danam ke bar man asheqi
Az jamal e khwesh hairanat kunam

Gar tu aflatoon o loqmani ba ilm
man ba yak deedar (talim) nadanat konam
Tomb of Shams-i-Tabrizi

Gar Sar e ganj e tu maare khuftayi
ham cho maare khufta , bejaanat konam

Gar qamar bandi ba khidmat ham cho moh
mulk ha ba shams sulemanat kunam


Khosh begufti dilbarii mah-ro sokhan 
namayea asraar e diwanat konam


Shams e Tabrezi ba Moalana bi go
daftar e asraar diwanat konam


~  Hazrat Shamsuddin Tabrezi
Shams-i-Tabrīzī or Shams al-Din Mohammad (1185-1248)

Tuesday, August 14, 2012

Zahe Husne ke Ruh-e-Yaar Darad - Hazrat Bu Ali Shah Qalandar


 

Zahe husne ke ruh-e-Yaar daarad 
Ke dar aaghosh sad gulzar daarad

Basey mardaan ke karuftad beeni
Kami gaahe dil-e-hoshiyaar daarad 

Har aan satre ke bar rooyash navishtan
Hazaran maaniyo asrar daarad
--

Kalam ~ Hazrat Bu Ali Shah Qalandar
Recital ~  Farid Ayaz and Abu Muhammad Qawwal


Dargah: Hazrat Bu Ali Shah Qalandar

Thursday, June 14, 2012

Haiderium Qalandaram Mastam


  
Recital: "Haiderium Qalandaram Mastam" followed by "Rung" from APMC Karachi
Haiderium Qalandaram Mastam
Banda-e-Murtuza Ali Hastam
Peshwa-e-Tamaam Rindaanam
Ke Sag-e-koo-e-Sher-e-Yazdaanam
Man Baghair az Ali Na Danistam
Hu w'al Aaala Hu w'al Ali Guftam
Chun Ali Shaikh-e-Man Zabardasta
Man Ghulam-e-Ali Zabardastam
Dast-e-Hasrat ba Dast-e-Moala hast
Marhaba Afri che Khush Bakhtam
---------
Translation: 
I am Haideri (a follower of Haider), I am a Qalandar and I am intoxicated (with inspiration).
I am a servant of Ali Murtaza
I am leader of all saints
Because I am a dog of the lane of "Allah's Lion" (referring to Ali Murtaza)


Thursday, April 5, 2012

Aamadey Bey Qatl-e-Mann - Amir Khusrau

Recital: Ghous M. Nasir Qawwal
Poetry: Amir Khusrau

Aamadey bey qatl-e-mann, en shokh sitamgari
Iin turfa tamasha bi, na tarda gunahgari

Gar nam-o-nishan-e-mann, pur sang be go qasid
Awara-o-majnoon ne, rusva sar-e-bazari

Ae isiye bimara, dar hijr-e-ranj o ram
Shayad na khabardari, az halat-e-bimari

Khwahi ke shifa baashad, beemar-e-mohbbat ra
Gar jura khuda raze, az sharbat-e-deedare

Dar lazat-e-deedar ash, khusrau che to a guftam
Sar dadam uja dadam, na deeda rukh-e-yaare

~ Amir Khusrau

Tuesday, April 3, 2012

Rumi's kalam - Naat - Habib-e-Khaaliq-e-Yakta Toui & Gaib-o-Shahadat ~ Hazrat Baba Zaheen Shah

Farid Ayaz & Abu Muhammad Qawwali recite Rumi's Naatiya kalam:


credit audio recording: Sabina Zuberi, London, early 1990s

This rare and peaceful recital starts with a preamble of Khusrau's beautiful rubai in farsi:

Shaahaa ze karam bar man-e darveesh nigar
Bar haal-e khasta-e man-e dil-reesh nigar

Har chand niyam laayeq e bakhshaayesh e to
Dar man manegar bar karam e khesh negar........

trans:
O king! look at me, Thy humble supplicant, through Thy Grace
regard my state of weariness and wounded heart

However much I am unworthy of your mercy
Do not look upon me, look upon your own benevolence
-----

continues on to the Naatiya kalam by Moalana Rumi:

Ya Rasool Allah, Habib e Khaaliq e Yakta Toui ............

-----

and finally in the last part at about 11.10 Ayaz effortlessly switches the tarz ever so slightly and blends in a couple of verses from Baba Zaheen Shah's kalam before switching back to RUMI:

Tabeer-e-Shab-e-Gaib Shabistan-e-Mohammad (SAW)
Wal-Fajar-e-Tulu-e-Rukh-e-Taban-e-Mohammad (SAW)

Hai Koi Jo Dekhy Rukh-e-Tabaan-e-Mohammad (SAW)
Hardam Nigh-e-Haq Hai Nighban-e-Mohammad (SAW)

Ye Mush Fisha Pekar-e-Jan, Khuld Ba Dama
Allah Ray Gulhaay Gulistan-e-Mohammad (SAW)

Ye Aalam-e-Arwah, Ye Barzakh, Ye Shahadat
Kuch Bhi Nahi Juz Husan-e-Khiraman-e-Mohammad (SAW)

Har Aan Nai Shan Main Allah Numaya
Har Shan Hai Allah Ki Shayan-e-Mohammad (SAW)

Gul Ho, Saman Ho K Wo Khushbo-e-Jina Ho
Minat Kashay Yak Jumbish-e-Daman-e-Mohammad (SAW)

Allah Nay Kia Kia Hamay Jalway Na Dikhay
Har Jalwa Nomaya Tha Ba-Unwan-e-Mohammad (SAW)

Ye Alam-e-Imkan Hai Yaha Kia Nahi Mumkin
Laykin Wo Tasauwor Nahi Imkan-e-Mohammad (SAW)

Ye Wosat-e-Konain Meri Tarha Zaheen Aaj
Hazir Hai Tahay Gosha-e-Daman-e-Mohammad (SAW)

~ Hazrat Baba Zaheen Shah
"Lammat-e-Jamal"

Sunday, March 18, 2012

Naat - Choon Mah Dar Arz-o-Samaa - by Maulana Jami


Kalam: Maulana Jami (Abdul Rahman bin Ahmad bin Muhammad al Shirazi 1414 - 1492)
Qawwal: Jafar Husain Khan Badayuni
-----------------------------------------------------------------------------------

Choon Mah Dar Arz-o-Samaa, TaabaaN Tui
Rashke Malak Noor e Khudaa, InsaaN Tui

Roshan ze rooyat do jahaaN, Akse rukhat khursheed-o-maan
Ay Noor e Zaat e Kibriyaa, RakhshaaN Tui

Aayaate Quran Abruyat, Tafseere Quran Gaysuyat
Ay Roohay tu Quraan-e-maa, ImaaN Tui

Yaa Mustafaa Yaa Mujtabaa irham lanaa
Dast-e-maa bechara raa, DaamaaN Tui

Man aasiyam, man aajzam, man bekasam haale maraa
Ya Shafa'e Roze Jazaa, PursaaN Tui

Jami ravat az chashme maa Jalvaa numa behre Khudaa
Jaano dilam har do fidaa, JaanaaN Tui

------

trans:

The earth and sky kiss your doorstep; You are the Glow!
Covet of the angels, the Light of Allah; You are the Perfect Man!

The two worlds are illuminated by your [blessed] face
The sun and moon reflect your [blessed] countenance

O Light of Allah Almighty! You are the Luster!
Your eyebrows [reflect the beauty of] the verses of the Quran

Your hair [reflects the vigor of] the exegesis of the Quran
Your [blessed] soul is our Quran; You are [the foundation] of belief!

O Chosen One! O Elected One! Have mercy on us!
Our hands find nothing to cling to; You are the [covering] safe haven!

I am a sinner, I am weak, I am helpless -- this is my condition
O Intercessor of the Day of Recompense! You are the savior!

Jami (ra) with his own eyes saw the likeness of the unveiling of God's [vast] ocean
My body and soul are sacrificed for you; You are the essence!



Qawwal: Badar Miandad Khan


Friday, December 2, 2011

Marsiya e Karbala- Ustad Nusrat Fateh Ali Khan

Beautifully sung marsiya by NFAK.



Hafiz Jhalundri




@ 5.38 he experly changes the tarz. wonderful!

Monday, April 25, 2011

Har Lehza Bashakal-aan Boot-e-ayaar Bar amad

About a year ago the recital at the bottom was added to this blog, however today Sabeen Mahmud has added this new and beautiful rendition which is in quite a different mood and contains lovely Urdu verses not heard in earlier performances. I have therefore added it to this old posting. A sure treat for Urdu lovers.



Har Lehza Bashakal-aan Boot-e-ayaar Bar amad, dil Burd-o-nihan Shud
Har Dam ba Libas-e-Digar-aan Yaar Bar amad, Geh Peer-o-Jawan Shud

--

ہر لحظہ وہ بتِ عیار ایک نئی ہی شکل میں ظاہر ہوتا ہے --- دل چھینتا ہے اور غائب ہو جاتا ہے۔
ہر دم وہ یار دوسروں کے لباس میں ظاہر ہوتا ہے -- کبھی بوڑھے کے روپ میں اور کبھی جوان کے۔


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The preamble in Urdu consists of verses that introduce the main poem of Mevlana Rumi. It helps set the tone and mood of the listener and at 3.13 minutes the main kalam begins. Farid Ayaz Qawwal has successfully demonstrated what is common in the sufiana words of various saints and poets with regards to similar ideas about revelation and mother earth. The thoughts about Mitti/Earth/Gil (Rumi *)/Maati (Kabir**) have all been beautifully expressed by Rumi, Kabir, Bulleh Shah, Baba Farid to mention a few. I leave the rest for you to enjoy and absorb.

*Rumi: Khud Kuza-o, Khud Kuzagar-o, Khud Gil-e-Kuza, Khud Rind-e-sobookash

**Kabir: Maati kahe kumbhar ko. Tu kya roondhe mohe. Ek din aisaa aayega. Mai roondhoo gi tohe

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هر لحظه به شكلي بت عيار بر آمد, دل برد و نهان شد
هر دم به لباس دگر آن يار بر آمد , گه پير و جوان شد

Har Lehza Bashakal-aan Boot-e-ayaar Bar amad, dil Burd-o-nihan Shud
Har Dam ba Libas-e-Digar-aan Yaar Bar amad, Geh Peer-o-Jawan Shud

ہر لحظہ وہ بتِ عیار ایک نئی ہی شکل میں ظاہر ہوتا ہے --- دل چھینتا ہے اور غائب ہو جاتا ہے۔
ہر دم وہ یار دوسروں کے لباس میں ظاہر ہوتا ہے -- کبھی بوڑھے کے روپ میں اور کبھی جوان کے۔

خود کوزہ و خود کوزہ گر و خود گلِ کوزہ, خود رندِ سبو کش
خود بر سرِ آں کوزہ خریدار برآمد, بشکست رواں شد

Khud Kuza-o, Khud Kuzagar-o, Khud Gil-e-Kuza, Khud Rind-e-sobookash
Khud Barsar-e aan Kuza Khareedar Bar amad, Bishkast Rawan Shud

Trans:

He is the vessel, he is its maker, and he is the clay used to make it,
He is the reveler quaffing drinking from it...
He too is the one who buys it, and breaks it, having drunk from it...

وہ خود ہی کوزہ ہے، خود ہی کوزہ بنانے والا اور خود ہی کوزہ کی مٹی -- اور خود ہی کوزے سے پینے والا۔
اور خود ہی اس کوزے کے خریدار کے طور پر ظاہر ہوتا ہے --- اور اس کیلیے اس کوزے کو توڑنا بھی جائز ہے۔ ني ني كه همو بود كه مي آمد و مي رفت --- هر قرن كه ديدي
تا عاقبت آن شكل عرب وار برآمد -- داراي جهان شد

وہی تھا جو ہرزمانے میں آتا رہا اور چاتا رہا - ہر زمانے نے دیکھا
لیکن بلآخر وہ ایک عرب (ص) کی شکل میں ظاہر ہوا -- اور وہی (ص) جہان کے بادشاہ ہیں۔ ني ني كه همو بود كه مي گفت انا الحق --- در صوت الهي
منصور نبود آن كه بر آن دار برآمد --- نادان به گمان شد

وہی تھا کہ جس نے کہا کہ میں ہی حق ہوں -- خدا کی آواز میں
وہ منصور نہیں تھا جو سولی پر ظاہر ہوا -- نادان اور نہ جاننے والوں کو یہی لگتا ہے کہ وہ منصور تھا۔ رومي سخن كفر نگفته است و نگويد --- منكر نشويدش
كافر بود آن كس كه به انكار برآمد --- از دوزخيان شد

رومی نے کبھی کفر کی بات نہیں کی اور نہ وہ کرتا ہے -- وہ منکر نہیں ہے
کافر تو وہ ہے جس نے انکار کیا تھا یعنی شیطان --- اور وہی دوزخیوں میں سے ہے

- MTauseefAmin

The creator and the creations are fully aligned. Symbolism and its parallels become second nature of the mystic artist who reads into the inner meaning of divine secrets creating an art that liberates the human soul. The art of the mystics always has the art of life. It has had the same echo through the ages, in different parts of the world.

- Muzaffar Ali - Painter and filmmaker who finds inspiration in Sufi poetry and music

Friday, November 26, 2010

Yadegaar e Doost - Rumi


Credit: Youtube user (BonnyFatius80)

In remembrance of the Beloved or Yadegare Doost is about as good as it gets when it comes to wonderfully soothing Sufi Music that helps to transport you to the Divine. It is truly a masterpiece with the provocative sounds of several string instruments like the tanbur and dotar (there are likely more that I am unfamiliar with), the haunting sound of the ney (around 2.40) and as well the warm & soul stirring voices of Shahram Nazeri & Hafez Nazeri.

I just love it when he repeats Aziz e Man, Aziz e Man, Aziz e Man. (Oh my beloved)

The complete version of this piece of music is 29 minutes long and a gem to be sought and treasured.

Other links to Rumi:

RUMI POET OF THE HEART,

Rumi
Shams Tabrizi


Rumi's shrine in Konya

Tuesday, June 15, 2010

Tanam Farsooda Jaan Para - NFAK - Naat-e-Rasool - تنم فرسودہ جاں پارہ

Several readers have asked where they can find the audio. It is part of a collection entitled "Sufi Qawwalis" and the reason you may have difficulty to google it is because the track is called "Naat-e-Rasool" not Tanam Farsooda. This rendition is particularly special to me because of the satisfying alaap. An introduction that is common to qawwali and differs in almost every rendition depending on the mood the qawwal sets at that particular occasion.

If one listens carefully and deliberately to all the words in the preamble then the repetition of verses (Pashaema ya Rasool-Allah..) has an even greater impact.

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Tanam Farsooda Jaan Para - Nusrat Fateh Ali Khan from Tasawwuf

Kalam Moalana Ahmed Jaami
___________________________________________

Tanam Farsooda jaa para
Ze Hijra Ya Rasulullah
Dillam Paz Murda Aawara
Ze Isyaa. Ya Rasulullah!

تنم فرسودہ جاں پارہ
ز ہجراں، یا رسول اللہ ۖ
دلم پژمردہ آوارہ
ز عصیاں، یا رسول اللہ ۖ

My body is dissolving in your separation
And my soul is breaking into pieces. Ya Rasulullah!
Due to my sins, My heart is weak and becoming enticed. Ya Rasulullah!
______________________________________________

Choon Soo’e Mun Guzar Aari
Manne Miskeen Zanaa Daari
Fida-E-Naqsh-E-Nalainat
Kunam Ja. Ya Rasulullah!


چوں سوۓ من گذر آری،
من مسکین ز ناداری
فداۓ نقش نعلینت
کنم جاں، یا رسول اللہ ۖ
When you pass by me
Then even in my immense poverty, ecstatically,
I must sacrifice my soul on your blessed sandal. Ya Rasulullah!
______________________________________________

Ze Jaame Hubb To Mustam
Ba Zanjeere To Dil Bustam
Nu’mi Goyam Ke Mun Bustum
Sukun Daa. Ya Rasulullah!


زجام حب تو مستم ،
با زنجیر تو دل بستم

نمی گویم کی من بستم
سخنداں، یا رسول اللہ ۖ
I am drowned in the taste of your love
And the chain of your love binds my heart.
Yet I don’t say that I know this language (of love). Ya Rasulullah!
______________________________________________

Ze Kharda Khaish Hairaanam
Siyaa Shud Roze Isyaanam
Pashemaanam, Pashemaanam, Pashemaanam. Ya Rasulullah!


ز کردہ خیش حیرانم،
سیاہ شد روز عصیانم
پشیمانم، پشیمانم،
پشیمانم، یا رسول اللہ ۖ
I am worried due to my misdeeds;
And I feel that my sins have blackened my heart. Ya Rasulullah!
I am in distress! I am in distress! I am in distress! Ya Rasulullah!
______________________________________________

Choon Baazoo’e Shafaa’at Raa
Khushaa’I Bar Gunaagara
Makun Mahruume Jaami Raa
Daraa Aan. Ya Rasulullah!


چوں بازوۓ شفاعت را
کشا بر گناہگاراں
مکن محروم جامی را
در آں، یا رسول اللہ


Ya Rasulullah! When you spread your hands to intercede for the sinners,
Then do not deprive Jaami of your exalted intercession.

Thursday, March 11, 2010

Nami Danam Chi Manzil - Amir Khusrau Poetry

1. This rendition by Jafar Hussain Khan Badauni is pure melody. Awaaz mein ras tapakta hai.

Nami Danam Che Manzil by Jaffar Husain Khan Badauni from Tasawwuf on Vimeo.


***You may need to click "Play", "Pause" then "Play" again to view the video***
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2. This second rendition by Nusrat Fateh Ali Khan is probably the most complete rendition (30 minutes) of "Nami Daman Chi Manzil, Bood Shab Jaye Ke Man Boodam" - Amir Khusrau Poetry.


Nami Danam Chi Manzil from Tasawwuf on Vimeo.
***You may need to click "Play", "Pause" then "Play" again to view the video***

I love the really slow start (alaap) and the steady build up to intense climax. It is truly an unhurried recital where the singers have enjoyed every moment and cherished the words and the music.
______________________________________________________

Nami daanam chi manzil
bood shab jaye ki man boodam;

Baharsu raqs-e bismil
bood shab jaye ki man boodam.

Pari paikar nigaar-e-sarw-a-qadde lala rukhsare;
Sarapa aafat-e dil
bood shab jaye ki man boodam.

Khuda khud meer-e majlis
bood andar laamakan Khusrau;

Muhammad sham-e-mehfil
bood shab jaye ki man boodam.


I wonder what was the place
where I was last night,

All around me were half-slaughtered victims of love,
tossing about in agony.

There was a nymph-like beloved with cypress-like form
and tulip-like face,
Ruthlessly playing havoc with the hearts of the lovers.

God himself was the master of ceremonies in that heavenly court,
oh Khusrau, where (the face of) the Prophet too was shedding light like a candle.

(trans. S.A.H.Abidi)
_______________
_____________________________

One of the best renditions that I have heard to date.

What a wonderful recital with so many new verses, not part of the original kalam, that are beautiful and that you may not have heard earlier.

Nami Daanam Chi Manzil
Bood Shab Jaye Ke Man Boodam

Teri Justuju Mein Khabar Nahin
Mein Kahan Kahan se Guzar Gaya

Yeh Apna Apna Hai Hosla
Yeh to Apni Apni Urdaan hai
Koin Urd keh Reh Gaya Bam Tak
Koin Kehkashan se Guzar Gaya

Nami Daanam Chi Manzil
Nami Daanam Chi Manzil

Woh Maqaam Dair-o-haram Baney
Waheen Sab ki Gardan Kham Hui
Waheen sar ka Sajda Hui Jabeen
Tu Jahan Jahan se Guzar Gaya

Nami Daanam Chi Manzil
Nami Daanam Chi Manzil

Thursday, July 31, 2008

Rumi's Sufi Poetry - Na Man Behooda Girde

Rumi's Sufi Poetry - Na Man Behooda
Farid Ayaz and Abu Muhammad sing with passion and feeling. They are both intense and gentle in their recital. Seems like the culture of Iran meets Turkey and then meets Pakistan in this video.


Rumi Poetry - Na Man Behooda Girde Koocha-e-Bazar from Tasawwuf on Vimeo.

Na man behooda girde kocha wa bazaar megardam
Mazaj-e-ashiqee daram paye dildar megardam

Khudaya rahm kon bar man
Pareeshan waar megardam

Khata karam gonahgaram
Ba hale zaar megardam

Sharabe showq menosham
Ba girde yaar megardam

Sukhan mastana megoyam
Walay hooshyaar megardam...

English Translation:Farah Aziz, UK

No I am not roaming aimlessly around the streets and bazaar
I am a lover searching for his beloved

God have mercy on me
I am walking around troubled

I have done wrong and sinned
and am walking around wounded

I have drunk the wine of desire
and am strolling around beloved

Though I may seem drunk
I am quite sober...

My thanks to Farid Ayaz and Abu Muhammad Qawwals for keeping
this kala alive in the hearts and minds of sufi music lovers,
and to all those who helped to make this evening possible.